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| 1781 |
| | German philosopher Immanuel Kant publishes the first of his three 'critiques', The Critique of Pure Reason | |
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| 1789 |
| | In his Principles Jeremy Bentham defines 'utility' as that which enhances pleasure and reduces pain | |
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| 1794 |
| | In his Science of Knowledge Johann Gottlieb Fichte contrasts the I, or Ego, and its opposing non-I, or non-Ego | |
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| 1807 |
| | In Phenomenology of Spirit Friedrich Hegel interprets history as the advance of the human mind, often through thesis, antithesis and synthesis | |
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| 1809 |
| | French biologist Jean-Baptiste Lamarck argues in Zoological Philosophy that creatures can inherit acquired characteristics | |
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| 1818 |
| | In The World as Will and Idea Schopenhauer develops the bleakest possible view of the effects of the human will | |
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| 1836 |
| | In his essay, Nature, Ralph Waldo Emerson sets out the fundamentals of the philolosphy of Transcendentalism | |
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| 1840 |
| | The first issue of the quarterly magazine The Dial is issued by the Transcendentalists meeting at Ralph Waldo Emerson's home | |
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| c. 1845 |
| | With his emphasis on the subjective experience of human Existenz, the Danish philosopher Kierkegaard plants the seed of existentialism | |
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| 1859 |
| | In On Liberty John Stuart Mill makes the classic liberal case for the priority of the freedom of the individual | |
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